I’d like to quote to you one of my favourite pieces of criticism about animation. Scrub that, it’s one of my favourite pieces of criticism full stop. It’s from Michael Barrier’s Hollywood Cartoons: American Animation in Its Golden Age (Oxford University Press, 1999), and is about Disney’s first feature length animation, Snow White and the Seven Dwarfs (1937).
The important thing you need to know about the following is what Barrier means by rotoscoping in this context. For a fair chunk of Snow White, live action versions of each scene were filmed; these were then used as reference for the animation, either as loose inspiration, or in the later stages of production, rather more directly. Rotoscoping is this latter technique: literally tracing over the live action footage of the actors, in order to create the animation.
As Barrier describes, this caused noticeable problems in the final film. But he describes it using an absolutely beautiful piece of writing. The kind of writing that inspires any critic to try and become better at their craft.
“Snow White‘s failings do not count for much when weighed against its great central successes, and the film’s most obvious failing – the weak, rotoscope-derived animation of Snow White and the Prince in the opening and closing scenes – actually gives it a dimension that Disney himself surely did not intend. It is in those scenes that the film is most wholly “fairy tale,” artificial and removed from reality; the all-but-weightless animation in the opening scenes is of a piece with the operetta-like musical treatment. Snow White seems more substantial when the animals lead her through the woods and into the dwarfs’ cottage, and then as she cleans the cottage—the music here is a work song. By the time she meets the dwarfs, she is at last a solid figure. She is most real in the evening musicale, as she dances with the dwarfs; her graceful movements, although they originated with Marjorie Belcher, are wholly the character’s.
Disney decided as early as the fall of 1934 to fence off the final sequence from the rest of the film by using a highly artificial device, three title cards that represent the changing seasons. It is in that sequence that Snow White melts again into a reverie. When the Prince appears at her glass coffin, operetta returns with him—he is singing “One Song,” his serenade at the beginning of the film. The dwarfs are mere spectators as the Prince kisses Snow White and lifts her to carry her away. He pauses long enough for her to kiss the dwarfs; she addresses only Grumpy and Dopey by name. The boy and girl are like two wraiths, bidding farewell to creatures of flesh and blood. Only what comes in between the fairy-tale sequences seems altogether real: the homely particulars of housekeeping and cooking and amusing one another, and the girl’s death most of all. It is as if the dwarfs dreamed this lovely girl’s life before she joined them, ever so briefly, and now that she is dead, they dream of her resurrection.
That the film should admit of such an interpretation is owing not just to the weakness of the rotoscoping, but to the tremendous vitality of the best dwarf animation. Because that animation is so emotionally revealing, it is the dwarfs, and not the characters who look more nearly human, who are the most like us. And like us, they long for a world where kindness can vanquish cruelty, and love conquer death.”
Barrier isn’t exaggerating about the odd nature of the rotoscoped scenes which bookend Snow White; even a cursory watch reveals they have a markedly different nature to the central part of the film. But it’s his interpretation about why those scenes still work anyway which I find the most fascinating.